Cool Animated Video On How To Pray Salat
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ABOUT THE AUTHOR
Founder of chillyoislamyo.com and lead content strategist. Saad loves writing, entrepreneurship, basketball, zabihah meat, and wants to make power moves to Jann'ah insha'Allah. Catch Saad on twitter @SaadYo
JazahkAllah Khair for sharing this videooo…inshallah I passed this on to one of my best friends i hope she benefits from it.
I like very good for grown up & childerns.Thanks
Here are some audio supplications said by the Prophet (SAW) in his prayers.
http://livinghalal.blogspot.com/2007/09/salah-sup…
Salaam what happened to Adam's(from adam's world) glasses and hair did he get laser eye surgery and made umrah ?
Please provide similar animation for women Salaat.
How can I transfer the animation on to a CD.
As salam
"Pray as you seen me pray" that is the hadith of the prophet muhammad and he didnt have separate prayers for the female and male. he pray the same exact way as he did male or female. Inshallah this will help.
MashaAllah good work.
Please provide similar animation for women Salaat.
Salaams–
Our Prophet Muhammad (PBUH) said, "Pray as you have seen me pray". Therefore, I believe that Islam does not differentiate between the prayers of of a man and the prayers of a woman. If you look, you can find all sorts of different ways people perform salah in different schools. I think it is important for us to get back to basics, and not treat cultural manifestations as the Word of Allah, or to take these manifestations as Sunnah without doing personal research. I felt the need to bring this up because, as a new revert (alhumdullilah!) I have found SO many different ways to perform salah posted all over the place. (I dig that Hanafi, yo)
I download videos through keepvid dot com. I use it about a million times a day!
Salaam sister, you should read this.
http://www.askimam.org/fatwa/fatwa.php?askid=62ce…
urgent:
living in toronto, looking for CD audio only
How to pray salaat for beginners.
can you assist
contact nchan@toronto.ca
tnx
n
Why should one pray salah? Please no answers like its a connection between you and the creator or its to purify your soul.
Give me something REAL DEEP.
salam
I will ask you? why you need petrol to drive? why u need to follow the manual for any new thing to use it? why u went to school thn college thn graduation thn master… why not first masters thn schooling? do you think u can ask to farari manufacturer why u cant drive without engine… and u expect an answer from him?
Your lord created you and shown you the way how to be thnakfull to him… and hw to keep ur self fit day n night by offering salah…. and as Allah has created us and knows wht is needed for our soul.. to be free from falsehood…. and if someone thing he can drive the farrari without engine let him drive and see….. if he can????
no muslim can't enter into jannah without salaah… we request to Allah for anythings which are need us by dua..
Dua is not acceptable without salaah to Allah… For real deep ans i requested u to read Qur'an & Hadis…..
And u can see Dr, Zakir Naik video about salaah….
i think u will find out ur ans from this video….
if u want i can send u this video…. Salam
Saadia, if you need real deep answers then post your question at http://askmuslims.com or e-mail askmuslims1@yahoo.com
Masha allah…… gud work…
Jazakalah kher bro.
ALSALAM ALIKUM
THANKS FOR THIS NICE AND USEFULL VIDEO
As salam alaikum,
Mashallah nice site.Brother regarding the salah video,ALLAh said in quran follow Quran and his Beloved nabi ie his sunnah ie authentic sayings of the Prophet.the prophet said the best of the people are the first 3 generation means his then Tabiee and Tabe Tabiee.And we can never success until we follow or understand islam as these people understood.
So the way to pray Salah was never heard as HANAFI salah in our beloved prophets time, peace & blessings upon him.
I am sorry to say but its not correct way 2 pray as shown in video.right now i can say that please read PRAYER OF THE PROPHET by Naseer uddin Albani,which is the most authentic book on salah.this may mislead many may allah guide us on true path and make jannah wasy for us.
Salam
Why don't some of you actually gain some knowledge before typing a whole load on nonsense!?
All 4 MADHABS are correct
How can you say this way is not correct as it is also from the sunnah?
Here are a few good links which will give you a better understanding akhil..
http://www.themodernreligion.com/madhab.html
dont get into silly debates that this or that way is wrong. lets get people praying first. the hanafi way of praying is just one of many valid ways of praying. chill out guys. excellent video.
exactly!!!! i wish people could just understand that
Thank you for this excellent video it helped very much.
I don't like it how some people are prejudice against Hanafis
MUSLIMS are not prejudiced against Hanafis. Its only people who are ignorant that can be prejudiced against any one of the madhabs. All 4 of the madhabs are correct and it is up to each individual which they choose to follow. You cant force someone to follow a particular one.
ASA. Is it acceptable to miss a fast and make up for it after Ramadan?
Salaam Alaikom, excuse me, i thought that the prophet said pray as you've seen me play, so its better to go to mainstreme rather than the respected Mazhabs, because all of the Imams are respected to us, but, we all know that they said if you find a correct hadeeth then follow the hadith. because it is the words of the prophet.
all four imams rehmatullaalay have said if you find any one of my hadeeth that are daif then dont accept it and follow the hadeeth which is much more stronger, now if you tell any person who follows a madhab that our nabi sallahualihiwasalam has said this their answer would be but it isnt in my madhab im not accepting it "Allahu Akbar" so basically ur implying that u rather stick with ur madhab rather than listening to our prophet saying that my friend is a blind follower which we should not b
another thing is imam abu hanifa rehmatullaiy had a rite hand student abu yusuf who went to a place where he gained knowledge bout doing rifetein in salah this was after the passing of imam abu hanifa rehmatullaiy when he made hijra the other students asked him y do u pray like this your goin agasinst our great teacher hes reply was i dont want to get questioned on the day of judgement about the knowledge i hav attained n not applied, he didnt stick to the madhab rather he went out to seek knowledge another point n why we shouldnt follow a madhab blindly
to conclude this all the 4 imams were the most knowledgable and give us every understanding of certain areas of our deen, but u hav to understand that they are not perfect sometimes they mite not b delivered with the sahih hadeeth and only the daif hadeeth had reached them
Allah subhannata'allah will forgive those who hav no access to any knowledge like the books of hadeeth and only hav a local imam thats the only way u are permissed to become a blind follwer but if u hav access to hadeeth the quran then it is our jobs to gain knowledge from it and inshallah not b questioned bout it on the day of judgement
assallamualaikum
Very often the following question is posed to many people: "Do you follow the Deen of Imam Abu Hanifa (R.A.) or the Deen of Rasulullah (sallallahu alaihi wasallam)?" "Obviously the Deen of Rasulullah (sallallahu alaihi wasallam)," comes the instant reply. The second question is then posed: "Why then do you call yourself a Hanafi?" The person not well versed is perplexed by this question. Doubts are then created in his mind. He soon starts gradually drifting towards the abandoning of taqleed i.e. following one of the four illustrious Imams viz. Imam Abu Hanifa (R.A.), Imam Shafi'i (R.A.), Imam Malik (R.A.) and Imam Ahmad bin Hanbal (R.A.).
By means of the type of questions that have been mentioned above, a deliberate attempt is made to create a misconception in the minds of the unwary — that if you are a Hanafi, you are following the Deen of Imam Abu Hanifa (R.A.), NOT the Deen of Muhammad (sallallahu alaihi wasallam). This is an absolute fallacy. Imam Abu Hanifa (R.A.), Imam Shafi'i (R.A.) and the other Imams did not invent any Deen of their own. They strictly followed the one and only Deen — the Deen of Islam brought by Rasulullah (sallallahu alaihi wasallam). Their followers are hence also following the same Deen — the Deen of Rasulullah (sallallahu alaihi wasallam).
Why Follow an Imam?
The question that arises here is that why then should one follow any of the four Imams? This can be answered by posing a counter-question: "Do you know all the various laws of Deen? Are you capable of extracting and deriving the laws pertaining to wudu, salah, zakah, etc. directly from the Qur'an and Hadith? Do you know which Hadith has abrogated another? Do you have the ability to reconcile between the various Ahadith which apparently contradict each other? Do you know which verses of the Qur'an are general in their application and which verses are qualified by other texts? etc., etc." If one does not have the knowledge of these aspects, then one definitely does not have the ability to derive the laws directly from the Qur'an and Hadith. In that case the following aayah applies directly to oneself: "Ask those of knowledge if you do not know." (43:7) Hence when we do not have the enormous amount of knowledge and expertise that is necessary to derive the laws directly from the Qur'an and Hadith, we have opted to follow one of those great people who had attained that distinguished mastery in this field, among whom is Imam Abu Hanifa (R.A.). Imam Abu Hanifa (R.A.) is a Tabi'i (one who has seen a Sahabi). He attained the knowledge of Hadith from approximately 4000 teachers. His piety was such that for 40 years he performed fajr salah with the wudu of Isha salah (i.e. he did not sleep the entire night) [Tareekhul Baghdad]. His knowledge, brilliance and righteousness was such that all the great scholars of his time attested to his mastery. Thus one can be well assured that such a person is absolutely capable of deriving the laws directly from the Qur'an and Hadith.
Another reason for adopting one of the Imams as a guide is the following aayah of the Qur'an: Allah Ta'ala says: "And follow the path of those who turn to me" (31:15). In order to "turn" to Allah Ta'ala, two aspects are basic requisites — knowledge and practicing according to that knowledge. In this regard the four Imams were in an extremely high category. Imam Abu Hanifa (R.A.) was regarded by various Ulama of his time as being the most knowledgeable of the people of that era (footnotes of Tahdheebut Tahdheeb vol. 1 pg. 451). Makki bin Ibrahim, who was one of the renowned teachers of Imam Bukhari (R.A.), was a student of Imam Abu Hanifa (R.A.). Imam Abu Hanifa (R.A.) compiled a book of Hadith entitled "Kitabul Aathaar" from among 40,000 Ahadith. Thus those who follow such a guide can be satisfied that they are strictly following the commands of Allah Ta'ala and His Rasul (sallallahu alaihi wasallam).
Difference of Opinion
At this point somebody may ask: "If all the Imams deduced the laws directly from the Qur'an and Hadith, how is it possible for them to differ on various aspects?" In order to understand the reality of these differences, we will have to go back in history right upto the time of the Sahaaba (radhiallahu anhum).
Once Rasulullah (sallallahu alaihi wasallam) had just returned from a battle when he ordered the Sahaaba (radhiallahu anhum) to immediately proceed to the place of Banu Quraizah — a clan of Jews who lived on the outskirts of Madina Munawwarah. The purpose was to lay a siege upon them for having broken the pact that they had made with the Muslims. In order to impress the urgency of the matter upon the Sahaaba (R.A.), Rasulullah (sallallahu alaihi wasallam) said to them: "None of you should perform your salah al-Asr except in Banu Quraizah." While the Sahaaba (R.A.) were still en-route, the time of Asr arrived. Some Sahaaba (radhiallahu anhum) felt that they should perform their Asr immediately. They regarded the instruction of Rasulullah (sallallahu alaihi wasallam) as actually being a command to proceed very swiftly to their destination. It did not imply that the Asr salah could not be performed en-route. They thus performed their salah there. Another group of Sahaaba (radhiallahu anhum.) viewed the instruction literally. They therefore continued and only performed their Asr salah after having reached Banu Quraizah. Later when Rasulullah (sallallahu alaihi wasallam) was informed about this, he did not rebuke either group. [Sahih Bukhaari]
Thus we find that the difference arose from a point of interpretation. However, this difference of interpretation is only entertained when it comes from a person who has in-depth knowledge of Deen and has attained a mastery in the Qur'an and Hadith and the other related aspects. At times a difference of opinion occurs due to the different narrations that are found with regards to a particular aspect. One Imam gives preference to one narration on the basis of various criteria while the other Imam, in the light of his knowledge, prefers the other narration. This is basically the manner in which these differences occur. However, just as Rasulullah (sallallahu alaihi wasallam) did not rebuke either of the two groups in the incident mentioned above, similarly since the Imams have attained the status of a mujtahid (one who is capable of deriving the laws directly from the Qur'an and Hadith), they will not be blame worthy even if they have erred. Rasulullah (sallallahu alaihi wasallam) is reported to have said: "When a haakim (ruler) passes judgement, and after having exerted his utmost effort he arrives at the correct solution, he gets a double reward. And if he errs after having exerted his utmost ability, he gets one reward." (Bukhari vol. 2 pg. 1092). Ibn al-Munzir (R.A.) while commenting on this Hadith writes that a ruler will only get this reward if he has thorough knowledge and in the light of his knowledge he passed judgement. (see footnotes of Sahih Bukhari; ibid). The four Imams had the ability and necessary knowledge to practice ijtihaad. Thus they fall under the ambit of this Hadith.
Following One Imam Only
Another point that often comes up is the following: Why is it necessary to follow one Imam only? Why can one not follow a certain Imam in one aspect and another Imam in another aspect? The simple answer to this is: On what basis will one pick and choose, especially since one does not have the knowledge required to derive the laws. Thus one will not be in a position to evaluate the deductions of each Imam. Hence it will obviously be on the basis of what suits one. This is nothing but following one's desires — regarding which Allah Ta'ala has issued severe warnings in the Qur'an. Following one's desires sometimes even leads a person to kufr. Thus great jurists of latter times, among them Shah Waliullah (R.A.), have reaffirmed that it is wajib for the masses to follow one Imam only.
Authenticity of Hadith
Here one more point needs clarification with regards to the authenticity of Ahadith. The general masses are made to believe that a Hadith is only authentic if it is related in Sahih Bukhari and Sahih Muslim. This is a misconception. The authenticity of the Hadith is based on its chain of narrators, irrespective of whether it appears in any one of the Sihah Sitta (the famous six authentic compilations of Hadith) or in any other compilation besides these. Imam Muslim has written in his muqqadama (introduction to Sahih Muslim) that he has not recorded every authentic Hadith in his Sahih. Actually, according to Imam Bukhari and imaam Muslim, there are more authentic Ahadith which are not recorded in Sahih Bukhari and Sahih Muslim than the number of narrations contained in these two books. The Hanafi madhhab is derived directly from the Qur'an and Hadith, like all the other madhhabs. However, to truly appreciate the conformity of the Hanafi madhhab with the Hadith, one will have to undertake a thorough study of the following books of Hadith: (1) Sharah Ma'anil Aathaar (2) Aljawharan Naqi (3) Nasbur Raayah (4) I'la as-Sunan (5) Bazlul Majhood (6) Fathul Mulhim (7) Awjazul Masaalik (8) Aathaarus Sunan, etc
It has already been explained above that the differences between the Imams are based on the different narrations or the difference of interpretation. However, all the Imams have their proofs from the Qur'an and Sunnah. Thus it is the duty of every person, while strictly following his Imam, to respect and honour the other Imams and their followers. Nevertheless, in this belated age there are many people who have cast aside the following of any of the four Imams completely. Instead, while claiming to follow the Qur'an and Hadith directly, they in reality have begun to follow the interpretations of (make taqleed of!) some modern day ghair muqallid (one who has abandoned taqleed). However, coupled with this they often will be found denigrating the followers of an Imam and classifing them as people following the Deen of Imam Abu Hanifa and others — not the Deen of Rasulullah (sallallahu alaihi wasallam). They make themselves out as being the only ones who follow Hadith while all others are regarded as being contradictory to the Hadith. Many people have become entrapped in this propaganda. Thus is preface of a book that has set out to explain proofs of specifically those aspects regarding which the Hanafis are generally made a target of abuse. The purpose is to simply bring to the attention of the unwary person that he is following the Deen of Rasulullah (sallallahu alaihi wasallam.) — not some other Deen. This book is not intended to create a climate of debate and argument.
if u r still confused next time i paste the whole book here
plz plz stop abusing Imam Abu Hanifa (rahmatullah) or any other Imam .
preach islam not deviations
Assalamu alaikum,
Somebody brought your answer to my attention. Ma shaa Allah I was quite impressed by it and sent it out to a lot of my companions. However, I could not figure out who you are or where you are from. Could you please inform me.
Wa salam,
Maulvi Muhammad Yusaf of Canada
Resident of Makkah al-Mukarramah
Where is the video for 3 and 4 rakat?